Tuesday, December 24, 2019

Police Discretion and the Ethics of Accepting Gratuities...

Police Discretion and the Ethics of Accepting Gratuities Police officers are often confronted with the ethical dilemma of whether or not to accept gratuities. This dilemma is an aspect of police discretion and an example of the choices that officers are forced to make. Police officers have discretion when confronted with choices such as whether or not to charge an individual, how to handle certain situations, or whether to accept a gratuity. This purpose of this article is to inform readers that police discretion not only encompasses use of force, police profiling, or domestic violence responses, but that police officers also have discretionary choices when gratuities are offered to them. Should police officers accept a gratuity,†¦show more content†¦Police officers may choose to accept a gratuity because they feel it is a way to break the monotony of the police officer/citizen relationship. By accepting gratuities, officers may feel it is a way of breaking the ice or e ven convincing citizens that officers are there to help and support the community, particularly in a jurisdiction that focuses on community policing. Therefore, police officers may want to accept gratuities because they feel it is a way of relating and communicating with community members. Goodman (1998) describes a gratuity as â€Å"something of value given to another because of that person’s status or role† (p. 6). Often, gratuities are regarded as simple gifts such as free cups of coffee or doughnuts offered while on the job. In most situations this is true but there are also other situations where gratuities can be more significant in nature including receiving discounts, annual percentages, free admissions, services, or other material inducements (Kleinig 1996: 23). One of the most common gratuities offered to police officers are free meals or meals at a discounted price. This often produces multiple consequences that can result in negative perceptions from the restaurant owner as he or she may expect extra attention to his or her business as aShow MoreRelatedThe Corruption Of Police Corruption1484 Words   |  6 Pagesconcerning police officers, police corruption has become a major topic. Police officers seem to be making more questionable and unethical decisions according to the media. With these questionable actions, the idea that police officers are corrupt has been a steadily growing opinion. I will be focusing this literature review on the history of police corruption, mostly in major cities/countries; the nature of police corruption; the ethics involved in law enforcement; causes for police corruption andRead MoreUnit 6 Scenario Analysis Essays679 Words   |  3 PagesRunning head: SCENARIO ANALYSIS Scenario Analysis Rashad D. 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Monday, December 16, 2019

Material religion Free Essays

Connection with the material world is inevitable for a person with all senses in tact.   Upon rising at 5:30am, one can watch the sun rise over the land, eat breakfast, listen the news, shower, and dress, put on jewelry, and maybe even find a few minutes to establish a connection with the Divine.   One great dialogue among contemporary social scientists today, is determining the place religion occupies in the material world: i. We will write a custom essay sample on Material religion or any similar topic only for you Order Now e., how does it influence the culture of a people?   Within the body of this paper, we will explore the influence of Buddhism on Chinese Culture, Christianity on American culture, and the role of the physical senses in one’s experience of the divine. For many years, spirituality and the material world were seen as two different spheres†¦one is governed by the tides of commerce while the other is inhabited by mysterious supernatural beings.   In the twentieth century, the rise of the natural sciences and Communism pushed religion into the background, however with the terrorist attacks of 9/11, conservative governments in many Western countries, and movies like The Passion of the Christ, the question of religion’s place in society had once again come to the foreground. Since the enlightenment period, sensory data was used to dispute claims of the existence of a super-natural world beyond this one.   Because one cannot hear, see, smell, or feel God, the angels, ghosts, or draw tears of blood from a statue through any normal means, many, especially in the academic community, dismissed these possibilities.   Is religion not extrasensory by its very nature, requiring the faculties of human intuition and faith?   Some might say that these human sensory deprivation entities have more spiritual advantages because they are not tempted by the physical world.   However, Clark argues that religion cannot exist without the input of the same senses used to disprove it. Calling upon the readers to imagine living without the imagery, musical, and gustatory rituals surrounding many religious ceremonies, she says that such a spirituality would never come into being, â€Å"Close your eyes and imagine a life without mediation.   You are blind, deaf, dumb, and unable to touch or smell anything in your environment.   The majority of us would find it difficult to cope with the loss of even just one of these senses.   Now pause and consider a religious life without mediation.   Even the least overtly sacramental faiths depend on visual, oral, and material culture in everyday life†(Clark, 123-4). Apparently, it is her argument that the religious and the material work together in a symbiotic relationship to form a coherent vision of reality for adherents.   Paintings of saints, prophets, angels, the crafting of temples and cathedrals, and symbols such as the Cross, Star of David, and swastika (in Buddhism) help to forge a material link to the spiritual realm. When Buddhism was first introduced to China, many of its symbols were adopted into the mainstream of Chinese culture.   For example, elaborate circular paintings called mandalas, had become objects of meditation, as did swastikas.   Many important figures such as Kuan Yin were venerated as bodhisattvas, enlightened beings that returned to the world repeatedly to help liberate all other beings from the wheel of death and birth before claiming this liberation for themselves.   These Bodhisattvas were extremely popular in China before the rise of Communism. The robes monks and nuns used to adorn themselves were immediately indicative of the Buddhist order, and the laity would support them, and visit the monastery for instruction in meditation,  Ã‚   â€Å"Images and relics allowed the ordinary person to experience Buddhism in a manner that was at once powerful and intimate, without the immediate intervention of learned intermediaries explaining what should be felt, what should be understood.   Sacred objects, perhaps more than any of the other types of Buddhist objects, rendered the religion tangible and proximate for any who wished it, from the most erudite of monks to the illiterate devotee†(Kieschnick, 24). Today, Asian philosophical systems such as yoga and Zen are marketed to American consumers through fitness classes, clothes (containing Sanskrit script such as the OM symbol), and books promising to help the reader with relationship dilemmas and career moves.   Today, more Westerners are embracing Eastern philosophy because of its dissemination through the popular culture of the Internet and the bookstore scene. Even in Christianity, a religion that traditionally eschews the trappings of materialism to embrace a life of simple service, iconographic images aids the faithful not only in making their religion more practical, but helping to connect strangers that share the same beliefs, â€Å"Religious objects function within complicated networks of beliefs, values, myths, and social structures. Clerical elites articulate the proper use of objects based on their understanding of scripture and religious traditions.   People relate to objects as if they were sacred characters, in spite of warnings against idolatry.   Religious artifacts may also function like tools they help Christians to acknowledge common commitments, delineate differences, express affection, or socialize children†(McDannell, 57). In the modern age, many people buy jewelry, t-shirts, and bumper stickers to share their beliefs with the world.   For example, since the 1980s, Christian Rock had gathered quite a following, and there are many radio stations in the area dedicated to playing Christian music.   To many children and young adults, attending religious institutions is a boring way to spend a Sunday (Friday, or Saturday) afternoon.   With the introduction of religion into pop-culture, people are viewing spirituality as a more socially desirable phenomenon. Works Cited Clark, Lynn. Religion, Media, and the Marketplace. NJ: Rutgers UP, 2007 Kieschnick, John The Impact of Buddhism on Chinese Material Culture. NJ: Princeton UP, 2003 McDannell, Colleen. Material Christianity: Religion and Popular Culture in America. CT: Yale How to cite Material religion, Essay examples

Saturday, December 7, 2019

Music downloading, illegal or not Essay Example For Students

Music downloading, illegal or not ? Essay Downloading music has become a part of everyday life of all most young people in modern world today. With the development of computer, downloading music and file- sharing are also developed. Although in someones opinion, that is a kind of piracy, I support music-downloading and file-sharing, as a teenager. First of all, we should ask why people like downloading music and sharing file which they are supposed to buy in the store. The main reasons are: users do not want to spend $18 to $20 bucks for a CD that has only one song they like and price of CDC increases within a few months. Someone may hear a good song and in an album, then go buy the CD and not like the other songs on it. Nobody wants to pay outrageous amount Just for a good song on a bad CD. Some feel that buying the whole album is not worth the money as the prices have recently increased within the past few months. Furthermore, not many teenagers have a monthly income to buy all albums they want. So increasing album price only encourages file-sharers share more music often than before. According to the last year report of Recording Industry Association of America (ARIA), 3% of teenagers download music regularly. It is not weird if we know that, people who never download file make up only 39% of music sales. That is true. If we Just go to the stores in our locations, we Just know what kind of music those stores have only. But if we use file-sharing programs, we will know more singers and music bands. How do people in other countries know Link Park or Mine if their stores do not sale album of those singers or bands? Thanks to Aziza and Anapest. Downloading music and sharing file are not the thieves. I have my own music, my win files and I have right to share it to my friend. You listen to music which you downloaded from Internet or shared file is illegal, said ARIA. So, what is the difference between listening to music downloaded on the Internet and on the radio on the car? We do not pay for that music either. On the other hand, I accept that downloading the whole music album is illegal. If you like one or two songs by the band, then by all means go ahead and download them off from the Interne t (Reedier, the leader of Bowling For Soup). However, if I like five or more than songs, users should pay for that. Downloading music does not make the Producers lose their money although some people think that it will. On the contrary, it helps increase their sales. A downloaded has to buy a blank CD to burn his music if he does not want to store in his computer. It means this lose money is the rise 1. 7 billion blank CDC in 2003 (Washington Post newspaper). Users who want to have faster speed on downloading need to install new hard wares like DSL modem. Billions of people download regularly, so at least ten percents of them do this and hard ware producers sales could be increased. It is providing many news Jobs to people who may not have one otherwise. If stealing Just Music downloading, illegal or not ? By swamis not break the law. Others people may argue that stealing is completely stealing and that is wrong no matter what how many songs we download. But there are still many ways to get music free. The more the law restricts or the more ARIA sues, the more other ways teenagers try to find to reach their target. We easily understand why there too much users are now using Aziza because they could not use Anapest (on the last few years).